542 Philosophy 55 1980.
Jonathan Bennett, Nomy Arpaly, and others see in Huckleberry Finn's apparent praiseworthiness for not turning Jim in (even though this goes against his own moral judgments in the matter) a model for an improved, non-intellectualist approach to moral appraisal.
Jenny Teichman - 1975 - Philosophy 50 (193):358 - 359. In this paper I shall present not just the conscience of Huckleberry Finn but two others as well. * Views captured on Cambridge Core between
In his influential paper ‘The Conscience of Huckleberry Finn’, Jonathan Bennett suggests that Huck's failure to turn in the runaway slave Jim as his conscience – a conscience distorted by racism – tells him he ought to is not merely right but also praiseworthy. Close this message to accept cookies or find out how to In his influential paper ‘The Conscience of Huckleberry Finn’, Jonathan Bennett suggests that Huck's failure to turn in the runaway slave Jim as his conscience – a conscience distorted by racism – tells him he ought to is not merely right but also praiseworthy. , 124. Jonathan Bennett. Jonathan Bennett uses Huck Finn, Heinrich Himmler, and Jonathan ... 1 Jonathan Bennett, 'The Conscience of Huckleberry Finn', Philosophy 49 (1974), 123-134. Seeing What to Do: Affective Perception and Rational Motivation.When Words Fail Us: Reexamining the Conscience of Huckleberry Finn.Conscience As Court And Worm: Calvin And The Three Elements Of Conscience.The Moral Power of Jim: A Mencian Reading of Huckleberry Finn. It is important for my purposes that this piece of social engineering should be thought of not abstractly but in concrete terms of Jewish families being marched to what they think are bath-houses, to the accompaniment of loud-speaker renditions of extracts from The Merry Widow and Tales of Hoffman, there to be choked to death by poisonous gases. He was for many years a widely-renowned preacher and Congregationalist minister in New England; in 1748 a dispute with his congregation led him to resign (he couldn’t accept their view that unbelievers should be admitted to the Lord’s Supper in the hope that it would convert them); for some years after that he worked as a missionary, preaching to Indians through an interpreter;, then in 1758 he accepted the presidency of what is now Princeton University, and within two months died from a smallpox inoculation.
In this paper I suggest that we should reject Montmarquet's claim here; that the case of Huck Finn indicates rather how many of our everyday moral responses to others do not and need not depend on any particular moral beliefs we hold about them or their situation.Email your librarian or administrator to recommend adding this journal to your organisation's collection.Email your librarian or administrator to recommend adding this journal to your organisation's collection.Full text views reflects the number of PDF downloads, PDFs sent to Google Drive, Dropbox and Kindle and HTML full text views.Abstract views reflect the number of visits to the article landing page. By Jonathan Bennett. 2 Ibid.
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